The John Adams Society

     William G. Carpenter                John Pope                             Larry Colson                  Roger Belfay

              Chairman                          Secretary                                Chief Whip                       Chancellor

 

December 2006

 

For where your treasure is, there will your heart be also – Matthew 6:21

 

WHIPPINGS AND A BURNT TONGUE were among the purported punishments for breaching the prohibitions of 17th century Puritan America.  These blue laws, as they were called, banned idleness, public displays of affection, wearing silk or silver buckles whilst being of lower class, drinking alcohol on Sundays, and loose behavior in general.  While the enforcement of most blue laws waned by the time of the American Revolution, Sundays were kept as a day of rest until World War II, when demands on women for war manufacturing left them little time to shop.  Since then, a once peaceful Sabbath has evolved into a time of anxiety and indebtedness in a seductive contest of conspicuous consumption begetting conspicuous consumption.  And such vulnerable dullards we’ve become, allowing the healthful proclivities of youth, like wonderment and inquisitiveness, to expire somewhat dormant under the overuse of entertainment as a staple.  Family time follows job, daycare and the commute, and is now in the getting and using of merchandise.

 

Handles on religion are now easily supplanted by idols of consumerism, and because the soul is no longer highly valued, schedules often ignore the human requirement for periodicity and down-time.  But, there are diminishing returns to pursuits outside the prudent demarcations of the Sabbath.  The Bible embodies wisdom as such.  Contrary to the views of commercial secularists, observance of the Sabbath is also practical for reinforcing one’s ethic for work and for recharging that spending and productive battery, the family.  Arguments that government should not interfere with free markets are not relevant, as government is already entrenched in the marketplace, be it in state gambling operations, partnering with corporations, or subsidizing consumption, not to mention taxing and regulating.  Had this not been the case, tradition and etiquette may just as well have seen the Sabbath prevail.  Now, if economic freedom endures, it will be because most people accept it on moral grounds.  But, who is most able to sow such moral seed and on what popularly sensible terms will it germinate?  The Sabbath wasn’t only religious, its sanction by the state reinforced American resolve. 

 

ON THE OTHER HAND, where your heart is, there you seek treasure, and it is human nature to be in motion, say shopping or working.  This motion can be taxed by the state.  Puritan laws prohibiting work on the Sabbath offer the state no revenue solutions; if stores heed the Sabbath, Gross Domestic Product shrinks.  And if only some states should have blue laws while others do not, then Sunday shoppers will go to the convenient states.  This is state discrimination and violates state rights!  Understanding as much, Delaware, Massachusetts, New York and Pennsylvania repealed their blue laws as part of economic stimulus packages, lifting bans on Sunday alcohol and retail sales.  Now, with 24/7 Home Depots, you have assurance that your remodeling project gets whatever it needs whenever it needs it.  If your neighbor complains about you hammering and drilling at 2 am, just remember that city and state governments appreciate the new tax revenue you generate.  Your neighbor should be grateful. 

 

The Chairman, presently scheduling Guinness and God for the Baal Holidays, calls for a debate:

 

Resolved: Bring back Blue Laws!

 

The Debate will be held on Wednesday, December 13, 2006 at the University Club, 420 Summit Avenue, in Saint Paul. The Chancellor will preside over drinks beginning at seven o'clock p.m. The debate will begin at half past seven. While there is no dress code for attendance, gentlemen who wish to speak must wear a tie; ladies should adhere to a similar sartorial standard. For those gentlemen who arrive tieless yet wish to speak, fret not: the Purveyor of Ties will keep on hand at least one of his quite remarkable ties for just such an eventuality. Questions about debate caucus procedures or about the John Adams Society itself may be directed to the Chairman at (612) 822-8941 or the Secretary at (952) 486-8059.

www.johnadamssociety.org